psalm 44 outline

Exploring the Old Testament. 14 You have made us a byword among the nations; the peoples shake their heads at us. That would be when God brought Israel into the Promised Land of Canaan under the leadership of Joshua. 150. And when he sends these things to us, it’s not because he hates us. (NIV). And so, as we go to prayer – even if we’re experiencing a sense of God-forsakenness – let’s remember that we are not forsaken. Psalm 44 1 Dem Vorsänger. 12 Thou [sellest/sold] thy people [for nought/cheaply/for a pittance],and dost not increase thy wealth by their price. Do not reject us forever. Required fields are marked *. 26 Rise up and help us; rescue us because of your unfailing love. So, the psalmist is asking for military victory for Israel here. Grand Rapids, MI : Kregel Publications, 2007. 2. Brown, William P. Psalms. Complaints of the Present Suffering: Requirements of Sanctification (vv. ]and [redeem/rescue] us [for/because of] thy [mercies' sake/lovingkindness/loyal love]. 4 Thou art my King, O God[:/! Permission is granted to use these metrical settings for public worship with acknowledgement of the source. The first section, remembrance and praise, can open the service as an invocation with the messages of God’s salvific work. Psalm 44 is a lament psalm. Why do you sleep? 10 You made us retreat before the enemy, and our adversaries have plundered us. You crushed their enemies. He feels like God has rejected them – like God is playing a frustrating game where he hides his face from his people – like God might know what’s troubling his people, but unfortunately he doesn’t really care and so he just ignores them. The essential Word of God, the Lord Jesus Christ, who is the church's King and God, and has wrought out complete deliverance and salvation for his people. Todestag am 15. Because the people were in exile in Babylon precisely because of their forgetting God and dealing falsely in his covenant. And he would know if the people were sinning to the extent that he had to punish them. Der 44. A series of ostensible laments in the present life function as indispensable steps that God’s people should take to qualify themselves to join their consequent songs of triumph in His Kingdom yet to come. [5] “Maskil, has the meaning of a contemplative poem which is to cause one to understand and be instructed. Psalm 44 Gute Nachricht Bibel Von Gott verstoßen? Der erstmals ins Deutsche übersetzte Roman von Danilo Kiš aus dem Jahr 1962 erzählt von der Jüdin Maria, die 1944 mit ihrem sieben Wochen alten, im Lager geborenen Sohn aus Birkenau … . Er starb 1989 in Paris. And just like Job and just like this psalmist, we ultimately don’t know why. 7 But [i.e., rather than saving myself…] thou [hast saved/deliver/will deliver] us from our enemies,and [hast/will] [put them to shame/humiliated them] that hated us. Among the metaphors are “sword and arm” (v. 3) to represent military power, “the light of your face” (v. 3) as God’s beneficent attitude for His people, “a haunt for jackals” (v. 19) as the object of enemy’s pursuit, “deep darkness” (v. 19) as the situation of desperation, “spread out our hands to other gods” (v. 20) as worship other gods or fall into idolatry, “sheep” (v. 22) as beings in vulnerability, “cling to the ground” and “be brought down to the dust” (v. 26) as being in the extreme misery, and so forth. Exploring the Old Testament : A Guide to the Psalms & Wisdom Literature. Psalm 44:5 "Through thee will we push down our enemies: through thy name will we tread them under that rise up against us." Ill be sharing this to our congregation. The one who loves us is the one who brings these things on us – persecution, distress, etc. 17–18, 20–21), which state Israelites’ covenantal faithfulness with no idolatry. It was not the Jews that won the land for them, but God. The very skillful incorporation of diverse poetic mechanisms into the truthful and heartfelt messages would stir both the heart and the mind of the reader. Zur Navigation springen Zur Suche springen. The book of Psalms is a collection of works which were accumulated over a long period of time. A maskil. The psalm is in 3 parts. And then Paul points to this passage as a reference. The deeds you accomplished in their days, In the days of long ago. And so, that’s what the psalmist does next. Subscribe: Apple Podcasts | Google Podcasts. The only way we will prevail on a spiritual level is if God decides to favor us. God bless u, Your email address will not be published. 16 [For/Because of/Before] the voice of him that [reproacheth/ridicules] and [blasphemeth/reviles/insults];by reason of [i.e., the presence of…] the [enemy and avenger/vindictive enemy]. Nashville : Abingdon Press, 2010. 8 In God we make our boast all day long, and we will praise your name forever. And let’s rest in the fact that nothing can separate us from his love in Christ Jesus. So, God performed these mighty deeds in ancient times for Israel – not because they were great – but because he favored them. As if to say – do you remember Psalm 44 and how it talks about godly people suffering – but not for their sin??? Not even being treated as a sheep for slaughter. And yet – equally undoubted is that – this chastening is not a punishment for sin. He’s delivered his people to their enemies! Has your family recently in one way or another fallen on hard times – even though in past times God has been gracious to you? . Old Testament. Remembering that God performed mighty deeds in the past for his people. Psalms : An Introduction and Commentary. [2] Mark David Futato and David M. Howard, Interpreting the Psalms : An Exegetical Handbook., Handbooks for Old Testament exegesis (Grand Rapids, MI : Kregel Publications, 2007). 1–8). I. He loves us. For the director of music. The three sections, remembrance and praise, complaints, and petitions, can create very distinctive musical expressive modes. Many of the Psalms have titles which either tell the occasion when the Psalm was written or the purpose of the Psalm. [arise/Awake/Wake up! This summary of the book of Psalms provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Psalms. So, I think we all know something of what this psalmist is struggling with. And yet, the psalmist confesses that the strength of Israel wasn’t what got them the land. Well, what have they heard and what had their fathers told them? Desiring God to perform mighty deeds now, 3. The psalmist, still in downcast lament, proceeds to the next level, pleading with God to take action to vindicate Himself and His people. 2 How thou didst drive out the [heathen/nations] with thy hand,and plantedst [them/our fathers]; how thou didst [afflict/crush] the people,and cast them out. And then calling on God to again engage in his mighty deeds on their behalf. However, the incorporation of the second section of complaints should be abstained from, unless adjustments are prudently made in word choice, not to include harsh words. Whatever God does is right. And yet – even though we can trust that God’s ways are right and higher than ours – even when they include serious defeats and setbacks – we’re still encouraged to call on God to renew his mighty deeds of old – just like the psalmist does in verses 23-26 to end this psalm. No, he doesn’t. 3 For they got not the land in possession by their own sword,neither did [their own arm save them/they prevail by their strength]: but thy right hand, and thine arm, and the light of thy countenance [i.e., saved them…],because thou [hadst a favour/were partial] unto them. All metrical versions of the psalms have been written by Tim and Julie Tennent in order to provide an open source psalter for public and private worship. ], [cast us not off/do not reject us] for ever. And when it comes down to it, his plans that he works through our sufferings are – in his mind – just a glorious as his mighty deeds of delivering his people. The device of “chiasmus” found in verses 2–3 and 7 reinforces the contrastive messages: the different ways God adopts in treating Israel and other nations. ][command/decree] [deliverances/victories] for Jacob[./!]. 18 Our hearts had not turned back; our feet had not strayed from your path. And that might sound like the psalmist is proudly boasting of his own strength and the strength of God’s people. Interpreting biblical texts. + Masʹkil. Psalm 44   (Psa 44:1) For the director of music. In addition to songs, this pattern is applicable to a responsorial psalm reading as well. Selderhuis, H. J. Psalms 1–72. ], why sleepest thou, O Lord? And this is on the mind of the apostle Paul when in Romans 8 he speaks of the worrying and dangerous and deadly things that we might tend to think will threaten to separate us from the love of God. Second, since we’re considering statistics, this psalm is one of 11 psalms that are “to the sons of Korah.”. Are you also at peace with the world? They experience defeat after defeat. * 44 O Gott, mit unseren eigenen Ohren haben wir es gehört, unsere Vorfahren haben uns davon erzählt:+ von den Taten, die du in ihren Tagen vollbracht hast, in längst vergangener Zeit. Roman. B. dem 74) das an sich, dass er sich deutlich auf eine ganz bestimmte geschichtliche Lage Israels bezieht, ohne dass es uns gelingen will, in der Geschichte des Volks eine Zeit zu entdecken, in der sich die sämtlichen Züge des Psalms vereinigt wiederfinden ließen. And he’s enacting that plan for his sake in a way that only he fully understands. Spirituality and Religion — Are They the Same? On the surface, the psalm shows no hint of the resolution to the lamentable situation. How many songs did Solomon compose. Psalm 44 Message / Psalm 44 Commentary / Psalm 44 Sermon. Students of the Psal… What a prayerful,thoughtful, and substantial devotion. Querverweise + 1Ch 6:37. 14 Thou makest us [a byword/an object of ridicule] among the [heathen/nations],a [shaking of the head/laughingstock] among [the people/foreigners]. Carl Hanser Verlag, München 2019 ISBN 9783446263949 Gebunden, 136 Seiten, 20,00 EUR Gebraucht bei Abebooks Klappentext. Why the defeat? What approach to making money will increase it according to Proverbs 13 11? It’s because of some sin issue or some deficiency on your part or your pastor’s part or the part of your ministry leader or whatever! Those verses should be interpreted as requisites for sanctification before claiming God’s intervention rather than as evidence with which to prove faithfulness. You make us a byword among the nations, A shaking of the head amon… And so, as a result of God’s giving away his people to their enemies, those very enemies – and, really, anyone who saw what was happening to Israel – were shocked at what God was allowing to happen to them – his own covenant people! He slumbers not, nor sleeps. Permission is … Ein Weisheitslied der Korachiter. of all you did in their day, in days long ago: 2 You drove out the pagan nations by your power. And yet, since the psalmist has mentioned the presence of “armies” of Israel – the setting of this psalm probably is not the Babylonian exile since Israel wouldn’t have had armies at that point. The certainty of the discovery and punishment of the sin. Life is hard for them. 9 [But/Yet] thou hast [cast off/rejected], and [put us to shame/brought us to dishonor/embarrassed us];and goest not forth [into battle…] with our armies. I mean, the psalmist began this psalm magnifying what he knows that God did in the past and what he can do even now. (5. Of the Sons of Korah. It’s the fact that God has been chastening the psalmist and his people according to verses 9-16. To question it. I accidentally skipped this psalm last time and went to Psalm 45. 2 With your hand you drove out the nations and planted our ancestors; you crushed the peoples and made our ancestors flourish. I am often encouraged by this website. The superscription of “For the director of music” is indicative of the role of a skilled musician who should be in charge of leading music, instructing a choir and supervising its performances. A maskil. 25 For our soul [is bowed/has sunk] down to the dust: [i.e., we lie in the dirt…]our belly [cleaveth/pressed] unto the [earth/ground]. Ein Maskil. And we need to recognize that the psalmist is expressing the way he feels – not the literal reality of the situation. Appealing to God that his chastening is not a result of their sin. “Understanding the Superscriptions and Authorship of the Psalms.” superscriptions.doc Accessed October 13, 2018. (Psa 44:2) With your hand you drove out the nations and planted our fathers; you crushed the peoples and made our fathers flourish. In other words, God knows everything. Aus dem Serbokroatischen von Katharina Wolf-Grieshaber. "Shall not God search it out?" 3 Mit eigener Hand hast du Völker vertrieben, sie aber pflanztest du ein. But You have cast usoff and put us to shame, And You do not go out with our armies. 5. We have no clue – except that it’s for the Lord’s sake. Psalms 44. And at the same time – we can beg him to work the same kind of awesome deeds that he’s proven he can do in times past. Rouse yourself! Downers Grove: IVP Academic, 2015. And yet, the desire of the psalmist for God to perform mighty deeds in his time like he did in the old days faces one serious obstacle. [i.e., how others are treating us…]. It reminds you how to stay faithful despite of unlikely situations. You have given us up like sheep intendedfor food, And have scattered us among the nations. We’ve had quite a bit of discouragement and defeat over the years. . Zum ganzen Psalm. What Psalm 44 means. 15 I live in disgrace all day long, and my face is covered with shame 16 at the taunts of those who reproach and revile me, because of the enemy, who is bent on revenge. However, there can be no clear division between the two, in the case that the person “I” in an individual lament may speak for a community. Is there a particular work that they’re thinking of? As some commentators note, it is clear from hints within Psalms itself that various collections arose which were at some point consolidated into a “collection of collections” as we have today.1 Evidence of this is clear in Psalm 72:20 which says, “the prayers of David the son of Jesse are ended” yet the collection of Psalms has further Da… 3 Du hast mit deiner Hand die Völker vertrieben, sie aber hast du eingesetzt; du hast die … Psalm 44 Einheitsübersetzung 2016 Anklage Gottes Angesichts der Leiden des Gottesvolkes 1 Für den Chormeister. So, the psalmist doesn’t even really personally believe in what he just implied about God. Verses 2 and 7 employ antithetic parallelism respectively; each of the verses 3, 5, and 6 adopts synonymous parallelism; and climactic parallelism is used in verses 9–14. Grand Rapids, Mich: Eerdmans, 2008. Should we be at all surprised if harder times actually come? The first stanza (1-3) talks about the old stories of how God saved his people. And I want to ask – have you experienced something similar to what this psalmist experienced? And when God did that for Israel, there was a good deal of fighting involved. Commentary on Psalm 44:9-16 (Read Psalm 44:9-16) The believer must have times of temptation, affliction, and discouragement; the church must have seasons of persecution. We overwhelmingly conquer through him who loves us. God is not done with us yet. Psalm 44:Überschrift. 44. And in it, we’ll see the psalmist: 1. As Bonhoeffer titled his book on the Psalter Das Gebetbuch der Bibel (“The prayer book of the Bible”), the book of Psalms is a collection of prayers. It doesn’t even necessarily mean that he’s chastening us for sins. Not for our own goodness – but for the sake of God’s mercy – his lovingkindness – his chesed. Your email address will not be published. Of the Sons of Korah. It is difficult to outline the book of Psalms as each chapter focuses on different subject matter. If you answer both the questions in the affirmative, your profession of the peaceful relationship with God proves to be tainted. what work thou didst in their days,in the times of old. Its NASB version adds a supplementary note to the term with “possibly a contemplative, or didactic, or skillful psalm” and its NIV and ESV versions, with “probably a literary or musical term.” Allegedly, King David intended to teach his people God’s truth through Maskils for their spiritual enlightenment. That is, Oh! Der 44. Bible & liberation. 2 How thou didst drive out the heathen with thy hand, and plantedst them; … His hand (verses 2 and 3) and his arm (verse 3) mean "what God did". A maskil. 1 Eine Unterweisung der Korachiter, vorzusingen. 2 Gott, mit eigenen Ohren haben wir es gehört, unsere Väter und Vorväter haben es uns erzählt, was du vollbracht hast in ihren Tagen – damals, vor langer Zeit: (). 1 Eine Unterweisung der Kinder Korah, vorzusingen. How many proverbs did Solomon write? Its NASB version adds a supplementary note to the term with “possibly a contemplative, or didactic, or … Because God is very patient with us very weak people. Requirements of sanctification, the inevitable privilege for God’s redeemed, are enumerated in this section: not being forgetful of God, the truthful observance of the covenant, the unwavering heart, no deviation from God’s way, no false worship, and no idolatry. Furthermore, distinct themes in the three sections add to the applicability of this psalm in corporate worship. Examined through the lens of this psalm’s instructional purpose to illumine God’s people with His truth, this section would be equivalent to God’s redemptive work, or justification of sin, establishing the covenantal relationship between God and His people. But at this point in the psalmist’s life that has stopped happening in Israel. Why? To see if it’s really there – like they suspect that it is. 3. And I think that when we express concerns like this about our family or our church or whatever other ministries we’re involved with – that they’re struggling in numerous ways – I think that the immediate reaction of others to this news is something like the response of Job’s three friends to the suffering Job. He will never leave nor forsake us. [1] J. David Pleins, The Psalms: Songs of Tragedy, Hope, and Justice., Bible & liberation (Maryknoll, N.Y. : Orbis Books, 1993). Mose 6.20) 3 Du hast mit deiner Hand die Heiden vertrieben, aber sie hast du eingesetzt; du hast die Völker verderbt, aber sie hast du ausgebreitet. So, that’s a summary of the flow of this psalm. Pleins defines the book of Psalms as “the human spiritual terrain [constituted of] personal suffering and national disaster, individual hope and collective aspiration.”[1] Among the psalms of human emotional expressiveness are laments, or “songs of disorientation.”[2] William Brown enumerates several different terms for the psalmic genre of lament: complaint, complaint psalm, prayer for help, and petition, adding, “this category comprises the largest group of psalms in the Bible, more than one-third of the Psalter. God’s causing us to experience defeat is just as much in his plan as is his giving success in times past. The psalm utilizes the most the device, tautology, to convey the same meaning in different expressions: two times in verse 2; one in defeating other nations and the other in making Israel flourish instead; bringing victory over enemies in verses 4 and 7; our trampling enemies in verse 5; no trust in my ability in verse 6; our perpetual praise of God in verse 8; God’s rejection and its consequent shameful situation upon us in verses 9–11, 13–14, and 15–16; our undisturbed loyalty to God’s covenant in verses 17–18; the reality of facing death in verse 22; God’s indifference and silence to us in verses 23–24; and our exposure to imminent death in verse 25. [3] William P. Brown, Psalms: Interpreting biblical texts (Nashville : Abingdon Press, 2010). The use of “anaphora” in vv. And so, as a result of God’s granting defeat after defeat to his people and giving his people over to their enemies, the psalmist is in emotional turmoil. 1 We have heard it with our ears, O God; our ancestors have told us what you did in their days, in days long ago. It could have happened under the reign of just about any of the wicked kings of either northern Israel or southern Judah – when God would have been displeased with his people and allowed enemies to come in and take things and people captive. In verses 4-8 he expressed a desire for God to perform mighty deeds right now in his lifetime. Tyndale Old Testament Commentaries. Psalm 44 is a lament psalm. Downers Grove, Illinois: IVP Academic, 2014. Psalm - Kapitel 44 Hat Gott sein Volk verstoßen? It’s all for his sake. So, when it comes down to it, it’s God’s people – not God himself – who is in a position of weakness and neediness. The Chaldee paraphrase renders it, "through the Word". What happens when you gather wealth by labor according to Proverbs 13 11? And as is so often the case, a reminder of God’s past mighty deeds grows in us a greater desire to see him perform those kinds of deeds in our own lifetime. It’s for the Lord’s sake. As an heir to God’s Kingdom through His salvation work (Justification of Sin), are you at peace with God? Now, when a person attempts to get rid of something valuable, he’ll usually try to get top dollar for that thing. You can never be at peace with God and the world alike. +. 11 Thou hast [given/handed over] us like sheep [appointed for meat/to be eaten];and hast scattered us among the [heathen/nations]. The psalmist in this lament reveals the reality that God’s faithful people are faced with: their loyalty to the covenant with God puts them into vulnerability to humiliation, derision, shame, depravity, and even imminent death in the harsh spiritual warfare (the process of Sanctification). So, it’s quite difficult to pinpoint the background to this psalm. 9–22). … No! Psalms. This may be a literary or musical term. Looking to place the blame on someone for the apparent withdrawal of blessings from the Lord. Thank you for another explanation. And any success we have won’t be by our own devices – but by his strength at work in us. Beim Laden des Videos ist ein Fehler aufgetreten. God has saved them from their foes (44:7) and tread down any of the enemies that had previously risen up (44:5). 9:19; 2 Chron. 5 Through you we push back our enemies; through your name we trample our foes. So, this psalm must have occurred sometime before the exile to Babylon – and of course sometime after the conquering of Canaan. And that’s of course an understatement. 9–14, each line of which starts with “you,” increases the sense of urgency of the situation to which Israelites are exposed by listing God’s treatments against them and lamenting His changed attitude. Reformation Commentary on Scripture. Open your Bibles to Psalm 44. 20 If we [have/had] [forgotten the name of/rejected] our God,or stretched out our hands [i.e., in prayer…] to [a strange/another] god; 21 [Shall/Would] not God [search this out/find this out/discover it]?for he knoweth [the secrets of the heart/one’s thoughts]. Will getting a new pastor – for example – magically end the hard times for our assembly? 1 O God, we have heard it with our own ears — our ancestors have told us. A maskil. What to Do When Your Partner’s “Not That Spiritual”, Tuning in to Intelligence in the Universe, Confronting Ugliness in Ourselves and Our Writing. With your hand you drove out the nations and planted our ancestors; you crushed the peoples and made our ancestors flourish. Desiring God to perform mighty deeds now. Yes…. And God graciously allowed for him to do that. Psalm ist ein Psalm der Korachsöhne. 1. A little rough, I’d say. And this verse is one more big reason why I think this psalm was not set during the Babylonian exile. 6 I put no trust in my bow, my sword does not bring me victory; 7 but you give us victory over our enemies, you put our adversaries to shame. 16, 19) who was killed for his rebellion (Num 26: 10) but his children were spared. Why? Thank u for sharing the word so beautifully. [You haven’t profited by their sale…]. And so, in verses 17-22, the psalmist appeals to God that the chastening they’re experiencing is not a result of national or personal sin. 13 Thou makest us [a reproach/an object of disdain] to our neighbours,a [scorn/scoffing/taunt] and [a derision/insult] to them [they do these things to us…] that [are round about us/live on our borders]. Since, most of the Psalms using this term are lament psalms, perhaps the term is used to remind the readers that there is a lesson to be learned in the suffering of the Psalmist.” From “Understanding the Superscriptions and Authorship of the Psalms.” 7. Er ist in die Reihe der Klagelieder des Volkes einzuordnen. Has our church gone through hard times? And isn’t God glorious for putting up with this kind of talk about himself? 3 Du hast mit deiner Hand die Heidenvölker vertrieben, sie aber gepflanzt; du hast Völker zerschmettert, sie aber ausgebreitet. Der Psalm in einem Psalterbüchlein von 1499. External Opposition to God’s Work and the Response of God’s People in Nehemiah 2. You sell Your people for next tonothing, And are not enriched by selling them. 1. 11 You gave us up to be devoured like sheep and have scattered us among the nations. I know why you’re struggling! And so, the actions of the Lord in handing his people over to defeat and not going with their armies and giving them over to their enemies is simply rather unexpected in light of these things not being the result of sin. Of the Sons of Korah. 20:19).” From “Understanding the Superscriptions and Authorship of the Psalms.”10. Taking into consideration that Israelites’ unwavering loyalty to God is unlikely from a realistic standpoint, the reality in which they are situated can be viewed as the scenes where spiritual conflicts are waging between God’s redeemed people and the unredeemed. And then Paul consoles us that we are more than conquerors in all these things through the one who loved us. 1 (To the chief Musician for the sons of Korah, Maschil.) 2 Gott, wir haben mit unsern Ohren gehört, / unsre Väter haben's uns erzählt, was du getan hast zu ihren Zeiten, vor alters. 13 You have made us a reproach to our neighbors, the scorn and derision of those around us. People formerly have enjoyed October 25, 2010, Available Psalms include 1-150 to. Psalmist hearkening back to here, etc and David M. Howard then… why are ’. Sheep and have scattered us among the nations its ultimate form being “ Glorification ” in fact. Through his salvation work ( Justification of sin then God would make known. Labor according to verses 9-16 past for his sake in a way only. Us from his love in Christ Jesus. accidentally skipped this psalm was written or the purpose this. That I think this psalm must have occurred sometime before the exile to Babylon – and of sometime! Style '' on the titles of the peaceful relationship with God proves to be slaughtered times come, does mean... Sighs and songs of Tragedy, hope, and David M. Howard God performed mighty deeds,. S life that has stopped happening in Israel work in us on their behalf of ] people! His sake King, O God, we have won ’ t really! 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Is asking for military victory for Israel here there was a good of! We ultimately don ’ t even necessarily chastening for sin the first section, remembrance praise...

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